Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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Roy Gane’s detailed, technical Cult and Character is a sustained response to Jacob Milgrom’s claim that the purification offers of the Torah did not cleanse the worshiper who offered them but the sanctuary. Gane’s overall argument is convincing, and he makes a lot of intriguing exegetical points along the way.…
Ben Meyer ( The Aims of Jesus , 132) summarizes Jesus message as consisting of two themes: The kingdom of God is a free gift; and it has come in Jesus’ own ministry. Jesus preaches a kingdom that is free and now . It is a demanding kingdom. The free…
In a 2006 article in Past & Present , Jonathan Sheehan traces the origins of the modern contrast of sacred and profane to seventeenth-century dispute about idolatry. It’s a story of keen interest, but this particularly caught my eye. He’s talking about the role of the golden calf incident in…
Like another, better-known Jesuit, Robert Daly has a disarming way about him. What do you do with a Catholic who is as critical of private Masses as most Protestants? A Jesuit who says things like: “It is common to describe lack of contact with tradition as one of the characteristic…
Nancy Jay’s analysis of the patriarchal narratives in Throughout Your Generations Forever is vitiated (to use a solid old Calvinian term) by her reliance on the documentary hypothesis. P says this, J and E that. P traces smooth sacrificial descent from fathers to sons; J and E reveal a more…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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