Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 4 of 43
In his recent Atonement, Law, and Justice , Adonis Vidu examines historical atonement theories in relation to accepted notions of law and justice that were current in the world of the theologians who produced the theories. His book is “an interdisciplinary reading of the development of atonement theory from the…
James Hamblin reports on new research that shows almonds are even better for us than we thought. Eating an ounce of almonds a day is associated with lower rates of heart disease, prevention of diabetes and arthritis, lower changes of Alzehimer’s. No wonder the almond has overtaken the peanut as…
David Fiensy tries to avoid “polar opposites” in the essays collected in Christian Origins and the Ancient Economy . He doesn’t think Jesus was “desperately poor” or that Galileans in general were “half-starving.” Galilee wasn’t a “boom center” but it wasn’t famine-ridden either. On Jesus in particular, Fiensy explores the…
At the Paradosis conference at John Brown University, Edith Humphrey remarked briefly on the paradox of mediation and presence. Her point was that, though God’s presence to us is mediated, that mediation is embedded in or infused by an immediacy of presence. This must be so if we are going…
In an insightful piece at BloombergView , Michael Lewis analyzes the ways Wall Street affects the character of the eager young graduates who come to make their fortunes. Some of the temptations, he says, are obvious - emphasizing short-term gains or using financial success as a cover for moral laziness…
The first installment of a review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .
Showing page 521 of 2212
Your weekly digest for all things Theopolis.
