Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Genesis describes sex with a variety of terminology: 1) The command to "be fruitful" (Genesis 1:28) implies sex. 2) Adam "knew" ( yada' ) Eve and she conceived (4:1, 25). The same term is used for Cain (4:17), for the Sodomites who attack the angels (19:5). "Not known a man"…
Where does my speech come from? Klaus Hemmerle ( Thesen zu einer trinitarischen Ontologie ) argues that the answer is more complex that we might think. On the one hand, the word originates from the speaker: "I speak the word, it's up to me." There's no gap between me as…
This is a selection from the forthcoming second volume of my commentary on Matthew . Matthew 28 is a richly typological passage. Jesus’ appearance to the eleven culminates not only the story of Matthew’s gospel, but also shows Jesus as the fulfillment of a host of Old Testament hopes. The…
Brief reflections on a sermon on Genesis 3 given by Eric Venable at Trinity Presbyterian Church (TPC). The sermon will be available on TPC's web site in a week or two. 1) Eric emphasized the competing voices of the narrative. God speaks the world into being, and gives commandments, positive…
This essay was first published in Credenda/Agenda . On the evening of April 6, 1994, a missile destroyed the airplane of Rwandan President Juvenal Habyarimana as it descended into the Kigali airport. Within hours of the assassination, Hutus armed with sticks, clubs, machetes, along with the odd grenade and gun,…
In various places, Jean-Pierre Dupuy cites Adam Smith's claim that “speculation” is the essence of economic activity. Dupuy traces economic “speculation” to its etymological source in the Latin speculum, a mirror. In The Mark of the Sacred , he writes: “In a key passage of his greatest work, The Theory…
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