Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 4 of 43
Masudi’s 10th-century Meadows of Gold and Mines of Gems gives the history of the world from Eden to the author’s own time. His account of early humanity is clearly drawn partly from Genesis, but other accounts are thoroughly mixed in. When God determined to create Adam as a “lieutenant on…
In his wise, wide-ranging contribution to Recent Developments in Trinitarian Theology , Christoph Schwobel argues that trinitarian theology necessitates a revision of metaphysical assumptions. “It is,” he writes, “one of the most significant discoveries of the classical disputes of trinitarian doctrine in the early church that the straightforward application of…
In his breezy review of Madonna’s career in Fame in the 20th Century , Clive James captures Madonna’s genius for self-reinvention. She “was called Madonna Louise Ciccone, but in her burning ambition for universal fame she didn’t want to rule out the large section of her potential audience that might…
The Ishmaelites who carry Joseph to Egypt are carrying “aromatic gum, balm, and myrrh” with them (Genesis 37:25), which are among the goods of the land that Jacob later sends to Vizier Joseph, not knowing he’s Joseph (cf. Genesis 43:11). This has several layers of meaning. As Jacob Hanby, a…
James Gleick’s NYTBR review of Vikram Chandra’s Geek Sublime places the book in the context of CP Snow’s “two cultures.” As programmer-turned novelist, Chandra crosses the cultures, and his book aspires, Gleick says, “to look deeply, and with great subtlety, into the connections and tensions between the worlds - the…
Justin Marozzi’s recently released Baghdad vividly recounts the glory and anguish of a city that was, for several centuries, considered the “most prosperous city in the world.” It’s name has been variously translated as “Gift of God” or “Founded by God.” Founded by the Abbasid Caliph Mansur in the eighth…
Showing page 541 of 2212
Your weekly digest for all things Theopolis.
