Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Anthony Gierzynski reports on his research supporting “the idea that the Harry Potter series influenced the political values and perspectives of the generation that came of age with these books. Reading the books correlated with greater levels of acceptance for out-groups, higher political tolerance, less predisposition to authoritarianism, greater support…
The world of Genesis can appear to be an alien world. It’s full of strange institutions, unknown names and peoples. But for the author of Hebrews, the world of Genesis is the world of Christians. More than half of his great chapter on faith (Hebrews 11) is taken up with…
As one would expect, Jenson’s brief sketch of a positive account of atonement ( Theology as Revisionary Metaphysics , 133-5) is a Trinitarian account. Atonement means at-one-ment, and we cannot know what that reunion is or how it happens without knowing the One with whom are are made One. Atonement…
When the gods determine that Gilgamesh’s rival-turned-buddy Enkidu must die, he goes through some soul-searching. He not only regrets the battle with the bull of heaven, but begins to regret the storming of the cedar forest that that led to the destruction of Humbaba and the ambition that drove him…
In his four-volume Court of the Gentiles , published in the mid-seventeenth century, Theophilus Gale aimed to “confirm thee Authoritie, and demonstrate the Perfection, of Sacred Scriptures.” His other aim was to refute the Deist idea of natural theology, the notion that theology outside Israel and Christianity took its rise…
There are, James Jordan has argues, three “problems” to solve in Genesis 1:1-2: Formlessness, emptiness, and darkness. Yahweh forms the earth with light, by giving form, and by filling. This is also the pattern of new creation. Jesus comes as the light of the world to dispel the darkness. He…
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