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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Beethoven’s Triumphs

Jan Swafford’s biography of Beethoven, Anguish and Triumph , recounts the composer’s physical ailments in squirm-inducing detail: “deafness, colitis, rheumatism, rheumatic fever, typhus, skin disorders, abscesses, a variety of infections, ophthalmia, inflammatory degeneration of the arteries, jaundice and at the end chronic hepatitis and cirrhosis of the liver.” The NYTBR…

August 6, 2014

SuperVulnerable

Death, Disability, and the Superhero (forthcoming) by Joe Alaniz is more jargon-ridden than the average cultural study, which is of course saying a lot. That’s unfortunate, because the topic is of some interest. Alaniz summarizes the psychoanalytic, religious, and other studies of the superhero phenomenon, pointing out the obvious that…

August 6, 2014

Water for Sale

Karen Piper’s Price of Thirst is an expose of the global cabal of five companies that controls some 73% of the world’s private water supplies. Private companies provide an increasing proportion of water: “By 2025, the number of people served by private water companies is predicted to reach 21%. In…

August 6, 2014

Ethics of Resurrection

In a typically dense, brilliant essay in the Blackwell Companion to Postmodern Theology , Milbank argues that without faith in resurrection there is no ethical. Resurrection is the extreme Christian form of the embrace of moral luck, the basis for a Christian eudaemonism. From this conclusion, Milbank teases out three…

August 6, 2014

Immediacy and Apocalyptic

In an insightful reflection on Derrida’s essay on the apocalyptic tone in philosophy, Walter Lowe ( Blackwell Companion to Postmodern Philosophy ) observes that “Kant has ruled appeals to immediacy to be out of order in the court of reason.” Derrida “inquires whether Kant himself can abide by this rule.…

August 6, 2014

Living Water

Jesus promises that those who are thirsty can drink from Jesus. Those who drink/believe not only have their thirst assuaged. They become springs of refreshing, living water - John tells us the water is the Spirit (John 7:37-39). But living water is not only refreshing water. Most of the time,…

August 6, 2014

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