Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…
Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…
An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…
From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…
In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…
Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…
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"The First Amendment’s religious liberty provisions make no sense except on the supposition that God exists - that such a thing as religious truth exists and that the commands of true religious faith are real and superior to the commands of civil society." This is the thesis of a 2013…
Adam S. Miller begins his editorial introduction to Fleeing the Garden (vii-ix) by observing the confusions that surround the terms "literal" and "figurative" in biblical interpretation: "the word literal often just functions as shorthand for the claim that the text refers to something real. In such cases, the word is…
In her introduction to Ratzinger's Faith , Tracey Rowland contrasts the emphases of John Paul II and those of Benedict XVI with regard to what each called the "culture of death." Though neither is a dualist, John Paul focused more on the destruction of bodies while Benedict called attention to…
One of the students at the recent Theopolis course on covenant epistemology nailed the theme of the week. It was a week-long re-initiation into childhood, led by an authoritative guide in childlikeness, Esther Meek. Covenant epistemology calls us to be childlike in our unfeigned delight in the world, childlike in…
Look at the birds. Look at the lilies. Jesus meant what He said: Look, actually look. Look in order to address anxiety about food, clothing, shelter, and other necessities of life. When you look at the birds, you realize that God provides food. When you look at the lilies, you…
Some highlights from this past week's Theopolis course on "covenant epistemology," taught by Esther Meek. 1) Using the journey of the Magi as a paradigm of knowing, Esther described knowledge as a venture or adventure, a pilgrimage toward a gift. That is a lovely description that nicely captures much of…
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