Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Tyler Mayfield’s monograph, Literary Structure and Setting in Ezekiel , focuses on the literary markers on the surface of the text of Ezekiel, rather than on conceptual or genre, as a guide for literary structure of the book. He argues that the book divides into 13 units, each of which…
Klaus Wengst argues that the harlot city of Revelation can “only” be Rome (contribution to Politics and Theopolitics in the Bible and Postbiblical Literature , 191). He follows with all sorts of good reasons to doubt that conclusion. For starters, he point out the odd doubling: The beast on which…
Amos warns Israel about her injustices. If they do not seek Yahweh, He will consume them, those who “turn justice to wormwood and cast righteousness to the earth” (5:1-7). Amos supports this with a description of God’s creative power (vv. 8-9). The declaration of God’s creative power is complexly structured.…
Everyone who reads Paul knows that Abram believed God and it was counted to him as righteousness (Genesis 15:6). What is not evident in Paul, but certainly assumed by him, is the specific promise that Abram believed: “So shall your descendants be” (Genesis 15:5). How shall Abram’s descendants be? Yahweh…
Jesus is justified by the Spirit in His resurrection. Though all the courts of mankind condemned Him to death, the Father reverses the sentence and therefore the verdict by raising Him. That is also the vindication of Jesus’ followers. Peter, James, John, and the rest had been groping toward the…
A thought inspired by a sermon from Pastor Rich Lusk. Jesus tells His disciples that they disciple the nations by baptizing and teaching the nations His commands. That is precisely the sequence of Jesus’ own life: Jesus moves out of the wilderness, crosses the Jordan in baptism, sets up a…
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