Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Classic atonement theories have looked past the gospel narratives in an effort to uncover the underlying substructure, logic or mechanism of atonement. What if the gospel narratives are the atonement theory? What if, instead of God’s offended honor or God’s reputation for just rule, we began our atonement theories with…
Shakespeare’s Words bills itself as a “glossary” and it is that. David and Ben Crystal combed through all of Shakespeare’s works identifying potentially “difficult” words, and this handbook is the result. As you would expect, they give crisp definitions, along with citations from the plays, for unfamiliar Elizabethanisms: fardel, bodkin,…
Andrew Parker is no creationist, and he has little patience for intelligent design. Yet he thinks that Genesis 1’s account of the origin of the universe is scientifically accurate. He asks “Could it be that the creation account on page one of Genesis was written as it is because that…
Emma Pierson studied “studied 1 million matches made by the online dating website eHarmony’s algorithm, which aims to pair people who will be attracted to one another and compatible over the long term; if the people agree, they can message each other to set up a meeting in real life.…
In his Blood and Belonging , Michael Ignatieff offers this remarkably frank assessment of liberalism: “If I had supposed, as the Cold War came to an end, that the new world might be ruled by philosophers and poets, it was because I believed, foolishly, that the precarious civility and order…
In his NYRB review of Simon Schama’s The Story of the Jews , G. W. Bowersock claims that Schama doesn’t give enough attention to the role of the Septuagint in late antique efforts to reconcile Judaism and Hellenism. Bowerstock doesn’t seem impressed with the claim of Aristobulus of Paneas (and…
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