
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
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Judaism and Christianity are often contrasted as an opposition between “ritualistic” and “nonritualistic” systems. Howard Eilberg-Schwartz ( The Savage in Judaism , 140) argues that this is a mistake. The real difference is a difference of “root metaphor.” This is partly a difference between the pastoral/agricultural setting of Israel’s imaginative…
Tercio Bretanha Junker’s Prophetic Liturgy has much to commend it. Junker aims to show how the church is trained for “prophetic praxis” through the liturgy. Liturgy “should facilitate the community’s awareness of its biblical foundations, the Christian historical trajectory, a consciousness of its cultural unity, and attentiveness to the transformative…
Stepan Trofimovich, the vain Francophone liberal in Dostoevsky’s Demons , claims to know the gospels well from reading Renan, but in fact hasn’t read the Bible itself in a long time. During an illness, he comes to see himself as the liar he is and asks Sophia to read the…
Jesus comes like a thief to the unsuspecting, the sleepy (Revelation 3:3). That doesn’t simply mean that His coming is a surprise. It means that He comes to take. That’s what thieves do. To prevent this, the angel of the church at Sardis has to “keep” ( tereo ) or…
George Pattison’s closing essay in Dostoevsky and the Christian Tradition explores the similarities between Kierkegaard and Dostoevsky. It’s been common to read both as “prophets revealing to `modern man’ the abyssal freedom, the wild frontiers and the midnight cries that threaten both the rational system-building of philosophers and social engineers…
In her contribution to Dostoevsky and the Christian Tradition , Diane Thompson offers a brilliant analysis of Marmeladov’s speech to Raskolnikov at the beginning of Crime and Punishment . Everything he says is seasoned with grandiloquent references to the gospels, and especially to the Passion and last judgment narratives. He…
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