Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Yahweh’s name resembles a human name. But there is a significant difference. Yahweh identifies and names Himself . He didn’t leave Abraham to figure out His name; when Moses asked “What shall I say to Israel when they ask who sent me,” Yahweh answered by giving His name. We don’t…
What is a name? A name is a label. It allows us to identify people. That is Sam, that is Sam, Jr; that is Samantha; that is Peter. But a name is more than a label that enables us to identify and distinguish one person from another. It also provides…
Joseph G. Trabbic argues at Public Discourse that the Catholic church has never abandoned the notion of a confessional, Catholic state, and that this remains the norm for Catholic political life. In principle, he claims, the church teaches that states should recognize Christianity and the church, though there may be…
At First Things , Jozef Andrew Kosc describes the continuation of Catholic Christendom in Poland . Poland is “an unabashedly Catholic society is fully integrated into a modern European polity and economy. This society represents an integral and democratic Catholicism, one that has resisted the anti-culture of postmodernism and neoliberal…
My son Christian interviewed Incredibles 2 editor Stephen Schaeffer. It gives a detailed look at the nitty details of making an animated feature. For me, the most interesting parts were about the design of the Pixar studio building: “The Pixar building was designed by Steve Jobs, who wanted to build…
The Third Word (Exodus 20:7) prohibits Israel and the church from bearing ( nasa' ) the Name of Yahweh lightly. What might it mean to "bear" the name? The verb is used some thirty times in Exodus, with a remarkable range of meanings. Exodus 6:8 : Yahweh nasa' to give…
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