Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Yahweh’s name resembles a human name. But there is a significant difference. Yahweh identifies and names Himself . He didn’t leave Abraham to figure out His name; when Moses asked “What shall I say to Israel when they ask who sent me,” Yahweh answered by giving His name. We don’t…
What is a name? A name is a label. It allows us to identify people. That is Sam, that is Sam, Jr; that is Samantha; that is Peter. But a name is more than a label that enables us to identify and distinguish one person from another. It also provides…
Joseph G. Trabbic argues at Public Discourse that the Catholic church has never abandoned the notion of a confessional, Catholic state, and that this remains the norm for Catholic political life. In principle, he claims, the church teaches that states should recognize Christianity and the church, though there may be…
At First Things , Jozef Andrew Kosc describes the continuation of Catholic Christendom in Poland . Poland is “an unabashedly Catholic society is fully integrated into a modern European polity and economy. This society represents an integral and democratic Catholicism, one that has resisted the anti-culture of postmodernism and neoliberal…
My son Christian interviewed Incredibles 2 editor Stephen Schaeffer. It gives a detailed look at the nitty details of making an animated feature. For me, the most interesting parts were about the design of the Pixar studio building: “The Pixar building was designed by Steve Jobs, who wanted to build…
The Third Word (Exodus 20:7) prohibits Israel and the church from bearing ( nasa' ) the Name of Yahweh lightly. What might it mean to "bear" the name? The verb is used some thirty times in Exodus, with a remarkable range of meanings. Exodus 6:8 : Yahweh nasa' to give…
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