Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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What was Noah’s ark? A boat? Not really. As Morales points out ( The Tabernacle Prefigured , 157), the word used for ark ( tabah ) isn’t a normal term for a sailing vessel. Some have suggested the word derives from Egyptian words meaning coffer, chest or palace, house. The…
Derrida parodies Kant’s “On a Newly Arisen Superior Tone in Philosophy” with his late essay, “On a Newly Arisen Apocalyptic Tone in Philosophy’ (published, with Kant’s essay, in Raising the Tone of Philosophy . Kant’s essay criticizes the mystagogues who have taken over philosophy, those who appeal to some sort…
Kant claims that philosophy got off to a bad start when the word itself stopped being used in a strict sense to name a wissenschaflichen Lebensweisheit and is transferred to speculation and mysticism. As Derrida summarizes the point ( Raising the Tone of Philosophy ), “no harm would have happened,…
Kant likes Plato the academic. He doesn’t like Plato the letter-writer, teacher, and sender of messages. The latter is, through no fault of his own, too much the Schwarmer for Kant’s tastes. The dividing line between the good and bad Plato - or, more accurately, between Plato and Kant -…
When the glory of Yahweh appears to Ezekiel by the Chebar river, it appears as a teeming cloud of cherubim surrounding a throne on which a molten figure is seated (Ezekiel 1:22-28). The glory is a model of the cosmos; or, better, the cosmos is modeled on the glory. The…
From the beginning of the Bible, sanctuaries and buildings and other enclosed places are conceived of as feminine. Eve is “built” ( banah ) from the rib of Adam; the first “architecture” in the world is the woman. Throughout the Torah, we find analogies between sanctuary and bed. Yahweh dwells…
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