Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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Terry Eagleton is always fun to read, and his TLS review of the correspondence of Paul Auster and JM Coetzee ( Here and Now: Letters (2008-2011) ) is no exception. He begins: “”t is a Romantic delusion to suppose that writers are likely to have something of interest to say…
Joe Rigney of Bethlehem College and Seminary describes a strategy for Christians in the culture wars at the Trinity House site.
In his Formalism in Ethics and Non-Formal Ethics of Values: A New Attempt Toward the Foundation of an Ethical Personalism (Northwestern University Studies in Phenomenology and Existential Philosophy) , Max Scheler describes the modern attitude that he finds at the heart of the Kantian system: “This ‘attitude’ I can only…
Karol Wojtyla in full anti-Kantian mode ( Love and Responsibility , 125-6): Persons are essentially self-mastering, sui juris , “and cannot be ceded to another or supplanted by another in another in any context where it must exercise its will or make a commitment affecting its freedom.” OK, so that…
“That man is a ‘body’ belongs more deeply to the structure of the personal subject than the fact that in his somatic constitution he is also male or female.” So says John Paul II in Man and Woman He Created Them: A Theology Of The Body (157). How does he…
Given the recent history of American conservatism, it comes as something of a shock to realize that conservatives expressed dismay at 20th century developments in military technology. In an essay on “To Whom is the Poet Responsible?” (in The Man of Letters in the Modern World: Selected Essays: 1928-1955 )…
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