Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Psalm 78 is a wisdom Psalm about Ephraim turning into his brother, Manasseh. Ephraim’s failure to come to Jephthah’s aid (Judges 12:1-6) initiates the Psalm’s review of Israel’s stubbornness and rebellion (Psalm 78:8-10). Ephraim refused to take up arms (v. 9), a sign that Ephraim had forgotten the Exodus (v.…
I have a meditation on the “little apocalypse” of Isaiah 24 at the Trinity House web site today.
In his commentary on Revelation (in Greek Commentaries on Revelation (Ancient Christian Texts) , Oecumenius interprets the millennium as the period between Christ’s incarnation and His ascension. During “the time of the incarnation of the Lord, the devil was bound and was not able to resist the marks of the…
In Love and Responsibility , John Paul II pointed to the impossible possibility of betrothed love. On the one hand, “no person can be transferred or ceded to another. In the natural order, it is oriented towards self-perfection, towards the attainment of an ever greater fullness of existence - which…
Gregory Beale notes in The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God that the verb used in Genesis 2:15 for “put” is not the expected sim , but the rather rarer yanach , which bears some relation to the verb nacham , which…
Mark Mazetti’s The Way of the Knife: The CIA, a Secret Army, and a War at the Ends of the Earth explains that Obama’s expansion of drone war is linked with his opposition to black sites and Bushian enhanced interrogation. The TNR reviewer writes: “To John Rizzo, the carryover general…
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