Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Radner ( A Brutal Unity: The Spiritual Politics of the Christian Church , 181) concludes a rich discussion of the biblical pattern of episcopal ministry with this: “The early Church’s, indeed the whole developed tradition’s, theological discussion of apostolic episcopacy stands generally to the side of discussions of jurisdiction, territorial…
Radner ( A Brutal Unity: The Spiritual Politics of the Christian Church , 33-4) analyzes the Rwandan genocide to unmask the church’s role in the bloodshed. Far from heading off potential violence, the deliberate practices of missionaries often created the conditions for a future holocaust. Catholic missionaries, for instance, adopted…
Separation is a result of sin. But Ephraim Radner points out ( A Brutal Unity: The Spiritual Politics of the Christian Church , 428) that “separation also lies at the center of creation: God separates, or literally ‘divides’ light and darkness, waters and earth (firmament), day and night (stars .…
The sea beast of Revelation 13 is clearly a composite of the beasts of Daniel. It has features of a lion, a bear, and a leopard, which match the first three beasts of Daniel’s vision. If we can import Daniel’s imagery into Revelation 13, we can say that the sea…
The sea beast of Revelation 13 entices everyone to worship him “whose name has not been written from the foundation of the world in the book of life of the Lamb” (v. 8). Interpreters commonly take the book of life as an image of election: It is a list of…
The Jerusalem Council described in Acts 15 presents “a winning picture of open-ended discussion, leading to consensus, through the ‘facilitation’ of a leader and a faith in God’s more primary direction through the Spirit.” It is “a true ‘coming together of many minds’ in a way that has become a…
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