Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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In Saving the Appearances , Owen Barfield describes the consciousness of early humanity as follows: "The human soul may be one of the 'stopping-places' for mana , but what differentiates the primitive mind from ours is, that it conceives itself to be only one of those stopping-places and not necessarily…
There is a glory of the sun, of the moon, and of the stars, Paul says. And star differs from star in glory. He's talking about resurrection, but Joel Salatin ( The Marvelous Pigness of Pigs ) wants to apply the principle to every created thing: "Glory speaks to uniqueness;…
Aristotle taught that women are defective men, with rational and moral capacities inferior to men. This is evident in generation, where the man provides the form, the fertilized seed, while the woman plays a passive role. It's sometimes argued that Aristotle's philosophy of femininity simply reflects his age, with its…
Seven times in John's Gospel, Jesus says "I am" with a predicate: 1)I am the bread of life, 6:35 2) I am the light of the world, 8:12 3) I am the door of the sheep, 10:7 4) I am the good shepherd, 10:14 5) I am the resurrection and…
The following is taken, with minor adaptations, from the introduction to my commentary on the Johannine Epistles . The gospel goes to the Jew first. When they resist, Paul turns to the Gentiles, but he hopes by this to provoke the Jews to jealousy, so that in the end Jews…
In an essay exploring (in typical Marxian fashion) the cultural effects of late capitalism (specifically on architecture), Frederic Jameson tells a fascinating story about the Rockefeller Center, drawing on Robert Fitch's The Assassination of New York . Fitch's story is about the conspiracy to change New York City from a…
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