Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Pastor Ralph Smith’s series of essays on Deuteronomy 22-23 continues at the Trinity House web site.
John 12:20-23 seems slightly comical. Some Greeks want to see Jesus, and approach Philip, a Galilean. Philip doesn’t simply tell them where Jesus is, but tells Andrew, who goes to tell Jesus that some Greeks want to see Him. In the end, it’s not at all clear if the Greeks…
Israel was redeemed from Egypt ( padah , Deuteronomy 7:8), and in various ways signified that redemption by redemption of firstborn animals (Exodus 13:13-15; 34:20). Jeremiah too speaks of redemption (15:21) from the hand of the wicked and violent. He hopes for a new exodus, enacted not in the life…
I like Ross Douthat, a lot. But I hate to agree with Nate Cohn’s rebuttal to Douthat’s claim that Bush’s overreach in the Iraq war is “responsible for liberalism’s current political and cultural ascendance.” Douthat implies, Cohn claims, that Americans are still conservative. I’m inclined to think that Cohn is…
Derrrida got started early with his combination of intelligence and obscurity. Emily Eakin notes : “In May of 1951, at the age of twenty, Jacques Derrida took the entrance exams for the prestigious École Normale Supérieure a second time, having failed, as many students do, in his first attempt the…
Contemplating the death of his first wife, Dostoevsky uncovered what he thought was a proof of the afterlife. (The notebook entry is translated in Joseph Frank’s Dostoevsky: A Writer in His Time , 407-9.) The first plant of the argument was to notice that human beings are incapable of following…
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