Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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In The Second Shift (19), Arlie Hochschild points out that “the interplay between a man’s gender ideology and a woman’s implies a deeper interplay between his gratitude toward her, and hers toward him. For how a person wants to identify himself or herself influences what, in the back and forth…
Alexander Murray reviews Ronald Witt’s The Two Latin Cultures and the Foundation of Renaissance Humanism in Medieval Italy in the TLS , and has some high compliments for this sequel to In the Footsteps of the Ancients: The Origins of Humanism from Lovato to Bruni . He commends, for example,…
John 4: Whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give shall become in him a well of water springing up to eternal life. Jesus is never far from water. He turns water to wine, heals a paralytic at…
In many churches, the Sunday after Epiphany commemorates the baptism of Jesus. It is one of the moments when He shows Himself to the world. At the water, the Father declares Jesus to be His Son by giving the Spirit of sonship. When we were baptized, we received a share…
Prior to Cyril, McGuckin claims ( Saint Cyril of Alexandria and the Christological Controversy , 224-5), Christian theology oscillated between an unstable “semitic” anthropology that understood human nature as a fragile, unstable combination of soul and flesh, and a philosophical “hellenistic” view that claimed that man was not truly anything…
John McGuckin dissents strongly from the notion that Cyril of Alexandria failed to do justice to the “full humanity” of Jesus ( Saint Cyril of Alexandria and the Christological Controversy , 225-6). On the contrary, for Cyril, Jesus was the first fully human human. Denial that Cyril did justice to…
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