Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 4 of 43
Advent is the season of coming, since we commemorate the coming of God’s Son in flesh. Advent is just as much a season of giving, since we glorify the God who so loved that He gave. Distorted as it can become, Christmas giving is a profoundly right way to celebrate…
Trinitarian musings arising from some private discussions with a group of friends. (Note: this is a revised version of my original post). According to classic Trinitarian theology, will is an linked to nature and, since there is a single divine nature, there is also a single divine will. That’s true;…
Paul’s announcement of the reign of grace seems innocuously theological. But there was already supposed to be an age of grace operating in the first century, inaugurated by the divine benefactor, Augustus Caesar. James Harrison ( Paul’s Language of Grace in Its Graeco-Roman Context (Wissenschaftliche Untersuchungen Zum Neuen Testament 2,…
In a 1999 article in Neotestmentica , Stephan Joubert observes that Paul teaches that God’s grace enables the Corinthians to experience autarkeia , “self-sufficiency” (2 Corinthians 9:8). The word is a common one in Stoic ethics, describing the placid contentment of the sage regardless of the external circumstances. Joubert thinks…
In his classic study of The Search for the Perfect Language (The Making of Europe) , Umberto Eco summarizes Dante’s proto-Chomskyan argument about the effects of Babel on the forma locutionis , the innate grammar with which Adam was created. Eco says, “It seems most likely that Dante believed that,…
Every year, one of my students presents on a section of Calvin’s Antidote to the Council of Trent , and I’m impressed again with how Calvin responds to Trent’s claims about baptism. The first decree of the fifth session includes this statement: “Whosoever asserts that this sin of Adam, which…
Showing page 837 of 2212
Your weekly digest for all things Theopolis.
