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Biblical Horizons

Was the Last Supper a Passover?

Some readers of my essay, “ Strange and Glorious New Rites ,” have written to object that I have strained a gnat and swallowed a camel. I have strained out the gnat of a possible link to the memorial bread of the minchah (Lev. 2), while overlooking the camel that…

by James B. JordanMarch 22, 2011
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Biblical Horizons

Planetary Judgments

In his lectures on Comparative Religion, Eugen Rosenstock-Huessy points to five fundamental gods that were over ancient man and still can dominate us today, and which must be respected. When we sin, we respect these gods more than we respect the Creator, disobeying the First Word: “You will have no…

by James B. JordanMarch 22, 2011
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Biblical Studies

Notes on the Book of Judges

A. Israel’s failure to hold land against the Canaanites. Progressive compromise, leading to judgment. 1:1–2:5. B. Israel’s idolatry, the cycle of judges, and war as God’s chastisement. 2:6–3:6. C. Northern Gentiles (Mesopotamia), and Othniel. 3:7-11. D. Lot: Moab, and Ehud. 3:12-13. E. Minor judge: Shamgar. 3:31. F. Canaanites opposed. Women…

by James B. JordanMarch 21, 2011
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Biblical Horizons

Principalities and Powers, (Part 2)

The great question for the emerging East, for Asia and other awakening third world areas, for an emerging nation like China is, “what fate awaits them?” They are now emerging from an analogous paganism that the West emerged from centuries ago. Here an amazing quotation from David Aikman, the Time…

by Richard BledsoeMarch 15, 2011
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Colossians

The Principalities and Powers, Part I

Paul contends that with the death of Christ on the Cross, there was an overcoming of the Principalities and the Powers (Col. 2:15). A great deal has been written on this subject over the last 60 years. What was for a long time either ignored, or regarded by liberal scholars…

by Richard BledsoeMarch 10, 2011
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Biblical Horizons

Eating and Drinking Together

One of the odd customs that has arisen in the 20th century is that many evangelical churches warp the rites of the Lord’s Supper by insisting that everyone wait so that they eat and drink together. Supposedly this is to emphasize the unity of the Church. This practice has no…

by James B. JordanMarch 3, 2011

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Religious Right After Reagan

An addendum to my post at firstthings.com today: There’s a generational issue that the aging leaders of the religious right needs to be addressed in a serious way. Most of my students and younger colleagues do not identify in any way with the old religious right. They are anti-abortion and…

November 9, 2012

David & Goliath Redux

According to the Chronicler, Hezekiah is a new David. He “did right in the sight of Yahweh, according to all that his father David had done” (2 Chronicles 29:2). Like David in 1 Chronicles, Hezekiah organizes the priesthood and Levitical choir to reconsecrate the temple (2 Chronicles 29:3-36) and gathers…

November 9, 2012
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Religious Right after Reagan

Next door at the main First Things site, I offer my reflections on the import of Tuesday’s election: www.firstthings.com.

November 9, 2012

Monasticism for all

“John Calvin was no monastic.” Matthew Myer Boulton states the obvious ( Life in God: John Calvin, Practical Formation, and the Future of Protestant Theology , 28). Calvin is a critic of the monasticism of his time, and even criticizes the withdrawal of monks in earlier, better times. What’s not…

November 8, 2012

Ardor, Calvinist Style

Matthew Myer Boulton argues that the reforms in worship inaugurated by Calvin were intended to establish a worship that “was in the first place a matter of verbal, catechetical, intellectual engagement with God’s word revealed in Scripture and expounded from the pulpit” ( Life in God: John Calvin, Practical Formation,…

November 8, 2012

Moral Knowledge and Nature

In a review of Richard Sherlock’s Nature’s End: The Theological Meaning of the New Genetics (Religion and Contemporary Culture) in Touchstone , J. Daryl Charles responds to Sherlock’s claim that in both Thomas and Calvin “natural law in any of its forms is ultimately an inadequate moral guide.” The Calvinist…

November 8, 2012

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