Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Athanasius summed up a patristic truism when he said, "God became man so man might become God." All the Church Fathers believed this. So, in different ways, did medieval Christians and Zwingli and Bucer and Calvin and Jonathan Edwards and John Wesley. As Carl Moser has argued, deification is a…
A promise is given to Rebekah and Isaac, “the older will serve the younger,” and a child is born. Isaac, the son of laughter, brings both a beast and a deceiver into the world. He was not only a cause for laughter at his conception; he also delivered a punchline…
When I read Christian Nationalists, Catholic post-liberals, communitarians, and others, I feel like the elderly woman in the old Wendy's commercial. She bit into a burger, got a mouthful of bun, and shouted, "Where's the beef?" I nibble on essays, and books, and tweets, get a mouthful of ethnicity, and…
When I was a boy, my mother hung a framed copy of Rudyard Kipling's "If" at the foot of my bed. I'm sure it was the first poem I memorized. Kipling's opening lines come to mind a lot lately: If you can keep your head when all about you Are…
Does Bible study matter - I mean, in the real world? Who cares what anyone thinks of Adam or Abraham, whether you're pre-, a-, or post-mil, when missiles are flying from Israel to Iran and back? Yes, Bible study matters, especially in the midst of today's war in the Middle…
We’ve said it before at Theopolis: young men are in trouble. Our boys are increasingly addicted to tech and pornography, trading tangible, earthly pleasures for gnostic, disembodied simulations. And even those who aren’t enslaved to explicit pornography often live in a near-constant stream of cheap stimulation: swipes, clips, memes and…
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