Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Edward Luce ( Retreat of Western Liberalism ) notes that in 1750, India and China account for "three-quarters of the world’s manufactures." The East's dominance collapsed over the following centuries: "On the eve of the First World War their share had dropped to just 7.5 per cent. Economic historians called…
Way back in 1997, Peter Berkowitz published a review of David Walsh's The Growth of the Liberal Soul . It's a notable title, since one of the charges of post-liberals is that liberalism has no soul. But Walsh's thesis is worth revisiting now that there is widespread questioning of the…
Mention the "public," and you're liable to be greeted with lamentation and hand-wringing. Citizenship isn't what it used to be. No one participates in public events any more. Once upon a time, we were active citizens. Now we bowl alone and we participate in public life only as passive spectators.…
The following summarizes the structural analysis of Isaiah found in David Dorsey's Literary Structyre of the Old Testament . Like most of the books of the Old Testament, Dorsey finds that Isaiah is organized in a sevenfold pattern: A.Condemnation, pleading, promise of future restoration, 1:1-12: B. Oracles to the nations,…
The king of Judah is panicked, and all Jerusalem with him (Isaiah 7). Judah has been invaded by the combined armies of Pekiah, King of Israel, and Rezin, King of Aram. They have come against Jerusalem and are besieging it, but they cannot conquer it. But they’ve spooked the whole…
Edward Luce ( Retreat of Western Liberalism ) can't quite believe he's saying what he's saying. It feels like heresy, treason. How can a convinced liberal bring himself to talk about liberalism's retreat or demise? "To a person whose life has coincided with the rise of democracy, the spread of…
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