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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Apologetics

A Sabbath Conversation: How Old is the Earth?

As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…

by Jeff MeyersOctober 3, 1997
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Biblical Horizons

Psalms for Exile: The Narrative Progression in the Fifth Book of the Psalter

Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…

by James B. JordanSeptember 4, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 2

Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…

by James B. JordanSeptember 4, 1997
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Biblical Horizons

Paperweights and the Puzzles of Secularism

In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…

by Peter LeithartAugust 27, 1997
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Biblical Chronology

The Anthropomorphic Days of C. John Collins, Part 1

In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…

by James B. JordanAugust 4, 1997
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Biblical Horizons

The Sin of Ham and the Curse of Canaan, Part 3 (An Exposition of Genesis 9:20-27)

The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…

by James B. JordanAugust 4, 1997

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Philosophy On Trial

Speech exists that we may "lovingly create names," writes Eugen Rosenstock-Huessy ( In the Cross of Reality , 149). "Speaking is always courting" (149). Courtrooms exist for those times when speech falters. In a courtroom, speech turns from courtship to dispute and this setting changes the character of speech: "In…

December 1, 2017

Coriolanus and Christ

Jay Zysk's Shadow and Substance is a recent contribution to a growing literature linking early modern theology with early modern drama. Zysk focuses on the ways Reformation disputes about the Eucharist play into plays, how Eucharistic semiotics shapes understandings of bodies and signs, flesh and spirit, letter and figure, words…

December 1, 2017

Faith, Love, Marriage

For Luther, faith isn't mere assent to truth, nor even confidence and trust in a distant savior. As David Fink puts it, "Faith . . . becomes the unitive force," or, in Luther's words, it "takes hold of Christ and has Him present, enclosing Him as the ring encloses a…

December 1, 2017

Jerome's Perspective on Paul

In his analysis of Luther's treatment of Galatians (in Reformation Readings of Paul ), David Fink gives a brief overview of pre-Reformation interpretations of the letter. Jerome said that the letter "is concerned especially with establishing the 'cessation of the old Law and the introduction of the new Law.'" Jerome…

December 1, 2017

The True and the Made

Vico's claim that verum et factum convertuntur , "the true and the made are convertible," has been taken as a sign of the foundational atheism of modernity. Benedict XVI sees Vico's claim as a secularization, a turn from the uncreated truth that is God to constructed human things. As Robert…

December 1, 2017

The Faith of Liberalism

"Liberals and communists," writes Eugen Rosenstock-Huessy ( In the Cross of Reality ), "have in common that they wish to make do without church and dogma, and indeed without faith. . . . reason is enough, for we can say what we think" (141). Both retain the term "believe," but…

December 1, 2017

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