Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Amid the swirl of sexual harassment charges, Claire Dederer asks what we ought to do with the art of monstrous men. It's not a side issue. Many of the geniuses in the history of art have been monstrous. Dederer even ventures that monstrosity is inherent in artistic achievement. You need…
Things are not as they should be, and Judah calls for Yahweh to descend to help. Rip the heavens, shake the earth, boil the sea; tear the three-story house of the universe apart brick by brick, but come down to help! (Isaiah 64). Judah has come to acknowledge that she’s…
The following is snipped from my essay in The Words of the Wise are like Goads . The imagery of Ecclesiastes 7 hooks back to the imagery of Lady Folly from the early chapters of Proverbs, the exhortation to delight in the woman you love leans toward the Song of…
Calum Carmichael is one of the most inventive biblical scholars around. He has made his career with studies of the interaction of narrative and law in the Old Testament, arguing, for instance, that the Levitical rules of consanguinity represent judgments on the practice of the patriarchs. It's not entirely persuasive,…
The bulk of the Chronicler's account of the reign of Abijah (2 Chronicles 13) is taken up with a long speech by the king, delivered before a battle with Jeroboam of Israel. Standing on Mount Zemaraim ("Twin Peaks") he calls Israel to return to Yahweh with a "Shema": "Hear me,…
For some, the "two kingdoms" political theology of Luther and Calvin is the essence of Reformation political theology. Francis Oakley argues ( Watershed of Modern Politics ) that it was an unstable early position that later Reformers couldn't sustain and eventually abandoned. Luther claimed that Christians existed "between the two…
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