Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Amid the swirl of sexual harassment charges, Claire Dederer asks what we ought to do with the art of monstrous men. It's not a side issue. Many of the geniuses in the history of art have been monstrous. Dederer even ventures that monstrosity is inherent in artistic achievement. You need…
Things are not as they should be, and Judah calls for Yahweh to descend to help. Rip the heavens, shake the earth, boil the sea; tear the three-story house of the universe apart brick by brick, but come down to help! (Isaiah 64). Judah has come to acknowledge that she’s…
The following is snipped from my essay in The Words of the Wise are like Goads . The imagery of Ecclesiastes 7 hooks back to the imagery of Lady Folly from the early chapters of Proverbs, the exhortation to delight in the woman you love leans toward the Song of…
Calum Carmichael is one of the most inventive biblical scholars around. He has made his career with studies of the interaction of narrative and law in the Old Testament, arguing, for instance, that the Levitical rules of consanguinity represent judgments on the practice of the patriarchs. It's not entirely persuasive,…
The bulk of the Chronicler's account of the reign of Abijah (2 Chronicles 13) is taken up with a long speech by the king, delivered before a battle with Jeroboam of Israel. Standing on Mount Zemaraim ("Twin Peaks") he calls Israel to return to Yahweh with a "Shema": "Hear me,…
For some, the "two kingdoms" political theology of Luther and Calvin is the essence of Reformation political theology. Francis Oakley argues ( Watershed of Modern Politics ) that it was an unstable early position that later Reformers couldn't sustain and eventually abandoned. Luther claimed that Christians existed "between the two…
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