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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Jane Austen

Austen's Emma - Charity and the Deeper Game

The following is excerpted from my study of Jane Austen's novels, Miniatures and Morals . Pride and Prejudice begins with two young, handsome, wealthy men moving into the neighborhood, intent, or so Mrs. Bennet believes, on finding pretty wives. New faces in Hertfordshire mean new possibilities of change in the…

October 31, 2017
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Marks of the True Church

Protestants often focus on the doctrinal issues of the Reformation, but right teaching about justification wasn't the only issue at stake. The question was, Who is the bearer of Jesus’ kingdom? Or, Which church is the true church? That just raises the further question, What are the marks of the…

October 30, 2017
Reformation

Confessional Cliche

For centuries, the history of the Reformation has been written by confessional historians who want to defend their own confessional tradition against the rivals. Lutheran historians make Luther the central character and have demonized the Swiss Reformed, while Reformed historians have flipped to the opposite end. Both Reformed and Lutheran…

October 27, 2017

Revolutionary Nationalism

Nationalism is sometimes presented today as an antidote to the corrosions of modern political order, globalization, secularism. That's an odd twist, since nationalism was born from the same fires as revolution. James Billington writes ( Fire in the Minds of Men , 58) that after the French Revolution, "Nationalism remained…

October 27, 2017

Bucer's Love Feast

Nicholas Thompson ( Eucharistic Sacrifice And Patristic Tradition In The Theology Of Martin Bucer 1534-1546 ) stresses the importance of the second great commandment for Martin Bucer’s Eucharistic reforms: “love of neighbour necessarily implied the communion of believers with one another and with Christ in the fellowship of the one…

October 27, 2017

A People For Yahweh

Jehoiada leads Judah in a three-sided covenant. Judah's communal life is articulated, ordered. It's not simply Yahweh-with-a-mass of Israelites. It's Yahweh with Jehoiada the priest, Joash the king, and the people of Judah. Covenant constitutes a political order. The new covenant posits a structured polity: Jesus the king, ministers, and…

October 27, 2017

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