Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Reviewing two new translations of the Iliad (by Peter Green and Barry Powell ), Hayden Pelliccia explores some of the challenges of translating Homer. It starts from the very beginning. Homer writes (in Greek word order): “Wrath sing, goddess, Peleus-son Achilles’, baneful, which hurled.” What's an English translator to do?…
The responses to the Nobel selection of Kazuo Ishiguro for the 2017 literature prize drew mixed, underwhelmed responses. Someone wrote that he wasn't awarded the prize for any recent books. The Paris Review , though, posted an old interview to celebrate. As readers of Ishiguro's novels would expect, the author…
In Introduction to Christianity , Joseph Ratzinger explains how the dogma of the Trinity emerged from early Christian experience. The apostles discovered that "in Jesus Christ one meets a man who at the same time knows and professes himself to be the Son of God. One finds God in the…
Peter Brown reviews of Sarah Ruden's new translation of Augustine's Confessions in this weeks New York Review of Books . I can't speak to the translation, but I can speak to the reviewer: Everything Peter Brown writes is worth reading. He comments on Ruden's decision to translate dominus as "master"…
As we would expect, Rosenstock-Huessy assembles his grammatical material into a Cross. With the distinction of words and names in mind, we can see how Rosenstock-Huessy describes the function of speech in human life and society in a quadrilateral manner. He develops his point through a brief phenomenology of speech.…
Old Testament purity rules are badly understood, and a host of myths have surrounded them. Here I discuss three. Myth #1: Uncleanness is "dirtiness." Though there is some overlap between "dirt" and "impurity," the latter has a specific significance. If we take Mary Douglas's definition of dirt as “matter out…
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