Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…
Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…
What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…
Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…
The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…
I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…
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David Goldhill’s article on health care reform in the current issue of the Atlantic bears the provocative title, “How American Health Care Killed My Father.” It opens with the story of his father, who died at 83 from an infection he picked up at a hospital, as he says “one…
Barnes again: “For Gregory the transcendence of God includes the capacity to produce; indeed, Gregory’s conception of this capacity as a dunamis means not only that this capacity exists as a natural capacity in God, but because this capacity is the dunamis of the divine nature, GOd’s kind of existence…
Michel Rene Barnes ( The Power of God: Dunamis in Gregory of Nyssa’s Trinitarian Theology ) claims that the fourth century Trinitarian debates are not just a debate about relations but a debate about “productivity,” and thus about “power.” The question that divides Eunomius and Gregory of Nyssa, he says,…
In a TLS (August 14) review of William Doyle’s recent Aristocracy and Its Enemies in the Age of Revolution , David Armitage made some intriguing comments about the sea change in the fortunes of aristocracy that took place in the 18th century. For the French, he points out, nobility was…
Paul draws a direct analogy between the relation of the human spirit to the human being and the relation of the Holy Spirit to God. Our spirits know the thoughts that are in us, and so the Spirit of God knows the thoughts of God (1 Corinthians 2:10-11). Not only…
Is the vestigia tradition valid? Does the NT give us any warrant to think that there will be Trinitarian imprints on the creation? The answer is Yes. 1 Corinthians 12 describes the diversities of gifts from the one Spirit, the same Lord, and the same God (vv. 4-6). Gordon Fee…
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