Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
Showing page 202 of 309
Showing page 40 of 43
A couple of years ago, Kyle Nicholas summed up "The Progress and Future of Radical Orthodoxy ," now entering its early adulthood. Though the movement has waned, he argues for "its continuing relevance." "Amidst scathing critiques from every corner," he points out, "Radical Orthodoxy has continued to bear fruit on…
In his Material Eucharist (30), David Grumett summarizes the "Homily on the Grain" from the Syrian poet Cyrillonas: "Alluding to the incarnation and to Christ's two natures,. he describes the grain falling into the earth and its kernel encased within a dual outer husk. This echoes the image that Jesus…
Leviticus is divided into thirty-seven speeches, each introduced by "Yahweh spoke to Moses" (see Warning, Literary Artistry in Leviticus ). The 19th speech - the central one - is Leviticus 16, instruction for the "day of coverings." From this, one can derive a simple chiastic outline of the book (I've…
IV. Cross of Reality Christianity’s history is the story of the cross’s penetration into human experience and society. New epochs are formed when the cross begins to mark a new “sphere of our minds or bodies” ( CF , p.165). In the new era that Rosenstock-Huessy saw coming, the cross…
Joseph Bottum offers a Girardian analysis of the current craze for knocking down monuments ( Weekly Standard ). Along the way, he explores the origins of the Confederate memorials, observing that "The list of removed statues and memorials seems mostly to prove what busy beavers the United Daughters of the…
III. The Cross and Civilization Jesus gives abundant life. As the Crucified and Risen Man, he also creates new possibilities for history, forms a new epoch of history, the Christian era, and forms the possibility of a new civilization. To understand fully what Rossenstock-Huessy means by this, we need to…
Showing page 142 of 2212
Your weekly digest for all things Theopolis.
