Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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A couple of years ago, Kyle Nicholas summed up "The Progress and Future of Radical Orthodoxy ," now entering its early adulthood. Though the movement has waned, he argues for "its continuing relevance." "Amidst scathing critiques from every corner," he points out, "Radical Orthodoxy has continued to bear fruit on…
In his Material Eucharist (30), David Grumett summarizes the "Homily on the Grain" from the Syrian poet Cyrillonas: "Alluding to the incarnation and to Christ's two natures,. he describes the grain falling into the earth and its kernel encased within a dual outer husk. This echoes the image that Jesus…
Leviticus is divided into thirty-seven speeches, each introduced by "Yahweh spoke to Moses" (see Warning, Literary Artistry in Leviticus ). The 19th speech - the central one - is Leviticus 16, instruction for the "day of coverings." From this, one can derive a simple chiastic outline of the book (I've…
IV. Cross of Reality Christianity’s history is the story of the cross’s penetration into human experience and society. New epochs are formed when the cross begins to mark a new “sphere of our minds or bodies” ( CF , p.165). In the new era that Rosenstock-Huessy saw coming, the cross…
Joseph Bottum offers a Girardian analysis of the current craze for knocking down monuments ( Weekly Standard ). Along the way, he explores the origins of the Confederate memorials, observing that "The list of removed statues and memorials seems mostly to prove what busy beavers the United Daughters of the…
III. The Cross and Civilization Jesus gives abundant life. As the Crucified and Risen Man, he also creates new possibilities for history, forms a new epoch of history, the Christian era, and forms the possibility of a new civilization. To understand fully what Rossenstock-Huessy means by this, we need to…
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