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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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Covenanted Civility

How can we live together when we disagree in the midst of our deepest differences? asked Os Guinness in his 2008 The Case for Civility . In a month that has seen violent clashes across the US, his question is more relevant now than when he wrote the book. The…

September 5, 2017

What Is Place?

"What is a place ?" asks Massimo Cacciari in his contribution to The Intelligence of Place . To answer, he turns to Aristotle, who claimed that "all suppose that things which exist are somewhere." Fair enough, but what does that mean? Aristotle has some difficulty: "Entities are characterized by their…

September 4, 2017
Art

Degas and His Models

The Paris Review published an excerpt from Jeff Nagy's forthcoming book on Degas and His Model . Written by one Alice Michel, and purportedly based on a first-person account from one of the painter's models, named Pauline, the account was first published in 1919 in Mercure de France. Nagy thinks…

September 1, 2017

Ecumenism

David Nelson and Chad Raith (both friends of mine) offer a concise, lucid guide for those perplexed by Ecumenism . After an opening chapter defining ecumenism, the book traces the history of the ecumenical movement from its origins in the early twentieth century through the epochal shifts of the 1960s…

September 1, 2017
Uncategorized

Divorce and Social Networks

A report published in Social Forces examines the ripple effects of divorce. Instead of individualistically tracking the effects of divorce on the divorced couple, examining the costs and benefits of divorce, or, at most on the rest of the family, the study summarizes a social network analysis of divorce: What…

September 1, 2017
Liturgy

Interior and Exterior Solemnity

In discussing the rise of "mysteriological liturgical piety" in the fourth century, Alexander Schmemann ( Introduction to Liturgical Theology ) emphasizes the increasing pomp and ceremony of the liturgy. Orthodox liturgist though he is, Schmemann doesn't approve the development, as it emphasizes "exterior" rather than "interior" solemnity. "Exterior solemnity," he…

September 1, 2017

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