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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Limits Of Tolerance

Writing in the 1955, Walter Lippmann already discerned that the US was approaching the limits of toleration and facing a crisis of civil discourse. In his Essays on the Public Philosophy , he writes: "As we know from the variety and sharpness of schisms and sects in our time, we…

September 1, 2017

Temple of Song

If we wanted to remodel a church, we'd hire a general contractor as project manager, and he'd hire the various carpenters, plumbers, electricians, and other craftsmen to do the work. Not Josiah. When he sets out to repair the temple, he calls on the musicians . Commenting on 2 Chronicles…

September 1, 2017

Islamic Thanks

In his contribution to Spoken and Unspoken Thanks , Kevin Reinhart observes that "in English both 'thanks' and 'gratitude' belong to the domain of individual inner life and using them in a religious context mirrors our Western understanding of religion as interior and affective, as dispositional rather than operational" (116).…

September 1, 2017

No Private Worship

"The division . . . between 'corporate' and 'private' worship must be discarded," writes Alexander Schmemann in his Introduction to Liturgical Theology (24). He explains: "The purpose of worship is to constitute the Church, precisely to bring what is 'private' into the new life, to transform it into what belongs…

September 1, 2017

Freud and the Faith

Adam Gopnik reviews Frederick Crews's Freud in The New Yorker , and along the way to the review gives a brisk overview of the spread of Freudianism from Vienna to Hampstead to Berkeley, where Crews spent his career teaching. Crews was among the earliest Freudian literary scholars, but has devoted…

September 1, 2017

Medieval Impurities

For many Christians today, the purity rules of ancient Israel seem bizarre and opaque. We'd never think of trying to observe them. This "disenchantment" of purity is a sign of the power and success of the Reformation, because medieval Christians were still very much at home in the world of…

August 31, 2017

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