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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

2001: A Space Odyssey

In the November 1993 issue of Open Book Peter Leithart commented briefly on gnosticism. The film 2001 is a great specimen of gnosticism, and is worth viewing as a Sunday School project for an adult class. The author of the basic story was Arthur C. Clarke, an old-school science fiction…

by James B. JordanJanuary 6, 1994
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Biblical Horizons

Two Films by Alfred Hitchcock

Alfred Hitchcock’s earlier movies display a strongly moral, even Christian, point of view, and certainly can be enjoyed by Christian viewers. His later works, such as Psycho , The Birds , and his television series, are not as clearly moral in tone. In these later efforts, Hitchcock brought humorous or…

by James B. JordanJanuary 6, 1994
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Leviticus

Cult and Communication

“What art thou, thou idol ceremony?” asked Henry V during his midnight rounds of the English camp near Agincourt. His answer was that ceremony was both nothing and everything. It was nothing in the sense that it offered no guarantee that the king would be fit for office. Contrary to…

by Peter LeithartDecember 20, 1993
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Biblical Studies

Which Sacred Writings?

You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them; and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All…

by Peter LeithartDecember 20, 1993
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Biblical Horizons

The Production of the New Testament Canon: A Revisionist Suggestion

My research has led me to the conviction that there are three major periods of Biblical history, which lead to a fourth. These are the Ages of the Father, the Word, and the Spirit. The First Age, that of the Father, is recorded in the book of Genesis. It focuses…

by James B. JordanDecember 6, 1993
Exodus

Egypt in Biblical History

Both Bible history and the current consensus chronology of the ancient world are tied up intimately with Egyptian history and chronology. Thus, as we broaden Biblical Chronology beyond the matter of adding up numbers and try to integrate Biblical chronology with the ancient world, the place to start would seem…

by James B. JordanDecember 6, 1993

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Big Philosophy

R obert Solomon's The Joy of Philosophy is a defense of philosophy as a joyful wisdom, a la Solomon's philosophical hero, Nietzsche. Solomon knows that Nietzsche isn't even considered a philosopher by many: “His prose is too shimmering, too full of sarcasm and wise-cracks, too personal. He has too much…

July 14, 2017
Jane Austen

Fanny Price

F ew readers love Fanny Price. Some hate her as deeply as Mark Twain professed to hate her creator. CS Lewis had Screwtape call her “not only a Christian, but such a Christian—a vile, sneaking, simpering, demure, monosyllabic, mouselike, watery, insignificant, virginal, bread-and-butter miss . . . A two-faced little…

July 14, 2017

God's Purpose and the Church

I n his Christian Ethics and the Church (67), Philip Turner provides a masterful summary of “the link Ephesians makes between the fulfillment of God's purpose, the perception of God's glory, and the common life of the assembly”: The members of God's assembly have been chosen ‘before the foundation of…

July 14, 2017

Man of Blood

T wice in 1 Chronicles, David says he was prevented from building the temple because he shed “copious” blood (22:6–11; 28:2–7). The passages frame his final arrangements for the temple and his succession exhortations to Solomon. After analyzing the texts, Donald Murray concludes that “the core of [Yahweh's] objection to…

July 13, 2017
Shakespeare

Shakespeare the Christian?

W illiam Shakespeare was baptized on April 26, 1564. Baptized , but was he a Christian? The answer partly depends on what we think happens when someone is baptized. Many Christians believe that baptism marks the beginning of life as a Christian. I am one of those Christians. My short…

July 13, 2017

David's Census

T he thesis of John Wright's 1993 essay on the Chronicler's account of David's census (1 Chronicles 21) is implausible. Commentators, he says, have read the Chronicler's narrative through the lens of 2 Samuel 24, which recounts the same event. Wright argues that the Chronicler doesn't retell the story of…

July 12, 2017

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