Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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In an article in Bruce McCormack, ed., Justification in Perspective , Carl Trueman makes some helpful comments about the assumptions and consequences of Luther’s views on baptism and justification. “At the heart of Luther’s mature understanding of baptism,” he writes, “as with his mature understanding of justification, is a notion…
The following is largely inspired by Jon D. Levenson’s Resurrection and the Restoration of Israel . In his novel, The Death of Ivan Illych, Leo Tolstoy tells the story of the life and death of his title character. Ivan Illych is a government lawyer who has devoted his life to…
John 21:15: So when they had finished breakfast, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord; You know that I love You. He said to him, Tend my lambs. Jesus’ breakfast on the beach is a…
From beginning to end, from Alpha to Omega, God is a God of life, a God of resurrection. In the beginning, He called into being things that were not. He cried out into the darkness of the first day, so that light dispelled the darkness. He spoke again, and plants…
Resurrection life isn’t only for the future, not only for the end. Because Jesus rose on the third day, and because He poured out His Spirit on us, resurrection life has already begun to spread throughout this world of Sin and Death. Through Jesus and His Spirit, we already live…
More from Targoff, discussing Hamlet’s relation to the differing views of worship in the Elizabethan period. Targoff complains that “what is strikingly, and mistakenly, absent from our accounts of the Elizabethan settlement is precisely what the play interrogates in staging Claudius’s prayer: the belief that external practices might not only…
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