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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Prayer

Drown Your Mind

Minister: What is the true and right knowledge of God? Child: When we know Him in order that we may honor Him. 1 Recently, a friend confessed to me a serious intellectual issue he was having that was blocking his ability to believe and trust in Christ. We talked about…

by Joseph WhitentonJune 4, 2024
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Ecclesiology

The State of the CREC

In March of 2022, Uri Brito, Presiding Minister of the CREC, asked Peter Leithart to address the pastors of Athanasius Presbytery. Here is what he said to these good men. Thank you, Pastor Brito. I’m honored to speak to the Athanasius Presbytery this morning. And I want to take the…

by Peter LeithartMay 31, 2024
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Ecclesiology

Heads of Household Membership & Male-Only Voting in the Church

Increasingly, I have been made aware of an idea and practice floating around in Reformed circles of the need for heads of household membership in a church, with its sometimes attendant practice of “male-heads-of-household voting.” What follows are my thoughts on the practice. The Nature of Church Membership For an…

by Mark HorneMay 28, 2024
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Galatians

The Future of Jesus (Part 1): Discipling the Nations before the Second Advent

What kind of future should we expect before the return of Christ and the general Resurrection and Final Judgment? In Daniel chapters 2 and 7, we have two visions representing future history from the time that Daniel lived. Both visions give us a timeline of four successive empires that are…

by Mark HorneMay 21, 2024
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Prayer

The Reputation of God

In the ninth chapter of Deuteronomy, Moses recalls the journey the Israelites took across the wilderness. He reminds them of all their sins and rebellion and of God’s faithfulness to them despite their sins. When he recounts the time when Aaron led the people in the worshiping of the golden…

by Lindsey TollefsonMay 14, 2024

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History

Converted Jerusalem

In his fascinating Rise of Christianity , Rodney Stark cites estimates that there were between 10,000 and 20,000 inhabitants of Jerusalem in the first century. Stark uses this to falsify Luke’s claims that there were 5000 Christians in Jerusalem (Acts 4:4) and “many thousands” of Jews (Acts 21:20): “Had there…

March 30, 2007

Hebraic hermeneutics

One Rhonda Wauhkonen discusses Nicholas of Lyra’s “Hebraic” semiotics and hermeneutics in a 1992 article on Chaucer. She begins by contrasting Augustine’s signum/res distinction to Lyra’s Hebraic viewpoint: “In the Hebrew system as evidenced in Scripture and as adapted by Nicholas, such stratification of signification did not exist, for the…

March 29, 2007

Last and first

Nicholas of Lyra is known for his notion of a “double literal” sense to Scripture. For him, interpretation ad litteram includes both the historical and the doctrinal/christological senses, and he suggests that the ancient Hebrews could well have seen the Messianic sense as the literal sense. He also suggests that…

March 29, 2007

Nicholas of Lyra’s afterlife

In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…

March 29, 2007

Nicholas of Lyra’s afterlife

In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…

March 29, 2007

Thomas on the Parable of the Workers

Steinmetz summarizes Thomas’s remarkably “NTWrightian” commentary on Matthew 20:1-16. While acknowledging an Origenist tradition that sees the hours as moments of an individual life, Thomas is more interested in the Irenaean tradition that interprets the parable in terms of redemptive history: “The hours mentioned in the parable are not stages…

March 29, 2007

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