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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Chronology

1994? — Not! (Part 2)

Camping’s Attempted Substantiation Camping attempts to justify his hypothesis with several lines of argument, all of which are erroneous. 1. Gaps in Genealogies He first mentions the fact that in some of the "begatitudes" of the Bible, generations are left out for some reason or other. Matthew 1:8 and 11,…

by James B. JordanOctober 5, 1993
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Biblical Horizons

Anglicanism

I am often asked why I am not an Episcopalian, since I like liturgy so much. My answer is that if I had a call to serve in Episcopal circles, I would certainly entertain it. When I have looked into such groups as the Reformed Episcopal Church, however, I have…

by James B. JordanOctober 5, 1993
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Biblical Horizons

Observations on the Covenant of Works | Part 2

For Part 1, click HERE . Now, what does this mean? Are we to believe that Adam was supposed to earn "merits" before God apart from faith ? Surely nobody wants to maintain this. The traditional explainers of the covenant of works always try to nuance their theology so as…

by James B. JordanSeptember 4, 1993
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Biblical Chronology

1994? — Not! (Part 1)

This issue of Biblical Chronology begins a second series of studies. The first series, Vols. I:1–V:4, concerned the chronology of the Bible itself. We saw, first, that the Bible is indeed concerned with chronology, contains much chronological information, and that the chronology in the Bible is complete from creation to…

by James B. JordanSeptember 4, 1993
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Biblical Horizons

Thoughts on the “Covenant of Works”

David A. Weir, The Origins of the Federal Theology in Sixteenth-Century Reformation Thought (New York: Oxford University Press, 1990). A thorough reevaluation of the federal theology is desperately needed today. John Murray, in his introduction to The Covenant of Grace (1953) appropriately reminds us that it is of the essence…

by Jeff MeyersAugust 5, 1993
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Biblical Horizons

Observations on the Covenant of Works Doctrine

An "essay" is a foray into a topic. It is not the last word. I hope that this essay or foray is a helpful word. This essay is designed as brief and suggestive. The doctrine of the covenant of works finds expression in the Westminster Standards, where it is also…

by James B. JordanAugust 4, 1993

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Art

Museums, Agents of relativism

Aesthetic consciousness - the capacity to abstract the aesthetic component in all perception, so as to view everything “aesthetically” - also implies, Gadamer argues, a particular notion of simultaneity. Because it abstracts the aesthetic value of the work, and downplays or ignores all other aspects of an aesthetic object, the…

January 4, 2007
Art

Art and appearance

After Kant, and especially after Kant’s romantic disciples, art came to be viewed as a matter of beautiful appearance, consciously defined in contrast to practical reality. This had not always been the Western conception of art. Gadamer comments, “Traditionally the purpose of ‘art,’ which also includes all conscious transformation of…

January 3, 2007
History

Unintended consequences

In 1439, representatives of Eastern and Western churches met in Florence to heal the schism of 1054. An agreement was reached, but it remained a paper agreement only. But the event had enormous consequences for the future of the Western world. Because of the good will this ecumenical meeting produced,…

January 3, 2007

Politics of sleep

Still on Rosenstock-Huessy: “How could we enjoy a restful sleep without social peace? The Gestapo in many countries changes man back to the deer whose sleep is perfunctory and scanty.” No political theory, or sociology, can be complete if it does not “include those who must wake when we are…

January 3, 2007

The limits of loyalty

Rosenstock-Huessy cites Josiah Royce’s The Philosophy of Loyalty as an example of a reductive view of human life. Royce rightly emphasizes the importance of loyalty, but then “could not resist the temptation to explain everything in terms of this one power which essentially binds us to the past.” But the…

January 3, 2007
American Religion

Christian America

Rosenstock-Huessy again: He writes that Christian conversion always involves a break with an old way of life, a breach with old loyalties and commitments, and a “verification” of that experience by an induction into a new people, “formerly overlooked or even despised, who now enable us to strengthen experience into…

January 3, 2007

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