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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Philosophy

American Confucius

Rosenstock-Huessy offers this synopsis of the beliefs of Dewey’s pragmatic followers: 1. God is immanent in society. 2. “Hman speech is merely a tool, not an inspiration; a set of words, not a baptism by fire.” Dewey exhorts us to find a new set of words to formulate a new…

January 3, 2007

Chiasm in 1 John 4

The first 6 verses of 1 John 4 are organized in a roughly chiastic pattern: A. Test spirits, v 1 B. Confession, vv 2-3 C. From God/the world, vv 3b-4a D. We overcome them, v 4b C’. From God/from world, vv 5-6a B’. Hearing (AKOUO), v 6b A’. Spirits, v…

January 1, 2007

On research grants

A friend, Jim Rogers of Texas A&M, sent along a rejoinder to my post summarizing Rosenstock-Huessy’s views on grant-supported research. He points out that grant support in science and social science is not intended to provide revolutionary break-throughs, but to support the empirical research necessary to confirm or deny theory-driven…

January 1, 2007

Sermon outline, First Sunday After Epiphany

INTRODUCTION As Jesus predicted, false prophets arose in the first century, misleading many believers (Matthew 24:24; 1 John 4:1). Christians have to be on guard; not everyone who claims to speak for God does speak for God. But how can we tell? THE TEXT “Beloved, do not believe every spirit,…

January 1, 2007

Eucharistic meditation, First Sunday After Christmas

Luke 22:18: Jesus said, I will not drink of the fruit of the vine from now on until the kingdom of God comes. When Jesus instituted the Lord’s Supper, He was looking forward to a future kingdom and a future feast. That is a central theme of this meal: It…

December 31, 2006
Theology

Exhortation, Sunday After Christmas

As we’ll see in our sermon this morning, time is a good creation of God, and a good gift to us. Since that’s true, we are stewards, not owners, of our time. As stewards, we will have to give an account of how we use the time that God gives.…

December 31, 2006

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