Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Russian Orthodox liturgist Alexander Schmemann died in 1983, but his importance continues to grow, sometimes in surprising ways. A Russian transplanted to Paris and then to Crestwood, New York, he was an acute observer of the American religious scene. He possessed the clarity of vision the Spirit often grants to…
This is the fifth in a series of studies of Deuteronomy 22:3-23:8. "A bastard ( mazmer ) shall not enter into the assembly of Yahweh; even to the tenth generation shall none of his enter into the assembly of Yahweh" (Deuteronomy 23:2). [i] The translation “bastard” here for mazmer ,…
The Enlightenment project is very comprehensible in terms of the “Wars of Religion” that followed the Reformation. It's questionable whether all that is said about the Wars of Religion is entirely fair (R. J. Rushdoony’s Christian Survey of World History has some very helpful things to say about this). Still,…
The fourth in a series of studies on Deuteronomy 22:30-23:8. One wounded by crushing, or cut in the member shall not enter into the assembly of Yahweh (Deuteronomy 23:1. [i] The translation of this verse varies in different English versions. The basic idea is clear enough, however: a eunuch is…
Trinity House President Peter Leithart will give a lecture on violence at the 2013 Wheaton Theology Conference later this week.
The third in a series of studies on Deuteronomy 22-23. This continues the second essay, which examines Deuteronomy 22:30: "A man shall not take his father’s wife, and shall not uncover his father’s wing" (Hebrew: kanaf ). The Sin of Ham Another story would almost certainly occur to an ancient…
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Responding to Isaac Watts’s claim that we love things purely out of our choice, Jonathan Edwards deftly isolated the problems of that position: When we choose one thing over another, we are clearly preferring that thing, but “that the mind sets a higher value on one thing than another, is…
In English, Psalm 19:2 is arranged in a neat parallel structure: A. The heavens B. tell C. the glory of God. A’. The firmament B’. proclaims C’. the work of his hands. In Hebrew, the verse is chiastic: A. The heavens B. are telling C. the glory of God. C’.…
INTRODUCTION We often have a problem with time. We get used to things the way they are, and we want them to stay that way. We are nostalgic for what seems a happier time of our lives. Living in time means living in uncertainty about what the next year, or…
INTRODUCTION We often have a problem with time. We get used to things the way they are, and we want them to stay that way. We are nostalgic for what seems a happier time of our lives. Living in time means living in uncertainty about what the next year, or…
Matthew 2 has all the elements of an exodus story. There is a murderous king, who slaughtering Jewish babies. There is a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land.…
In his history of American movies (thanks again Ken Myers), David Thomson notes that “there was in the ordinary lifestile of the first moguls a steady habit of gambling.” David Selznick, he says, “lost a couple of million dollars in two years.” No wonder: Their whole industry is a form…
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