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Judges

The Levite, the Concubine, and Israel's Story

The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…

by Alastair RobertsNovember 1, 2016
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Biblical Theology

Adam Ascended

David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…

by Peter LeithartOctober 27, 2016
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Eucharist

The Epiclesis in the Reformed Eucharistic Prayer, 3

In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…

by Christopher KouOctober 25, 2016
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How to Worship

Reformational Catholicism, A Wish List

In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…

by Peter LeithartOctober 20, 2016
last-supper-2
Eucharist

The Epiclesis in the Reformed Eucharistic Prayer, (Part 2)

In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…

by Christopher KouOctober 18, 2016
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartOctober 13, 2016

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Biblical Studies

Scripture’s eloquence

De Lubac cites this passage near the beginning of his Medieval Exegesis : “The eloquence of Sacred Scripture takes many shapes, and its meanings are many and varied. For this reason someone has said: He compares things that are celestial with things that are earthly, so that likenesses that we…

December 7, 2006

Sadnesses

In his study of the influence of medievalism on postmodern theory, Bruce Holsinger briefly reviews the reception of de Lubac’s work: “a number of his books were officially withdrawn from institutional libraries across the Catholic world, hundreds of copies of the just-published Corpus Mysticum lay rotting in a Lyons warehouse,…

December 7, 2006

Sermon Notes, Second Sunday of Advent

INTRODUCTION Jesus’ birth was announced by angelic choirs. It was also greeted by shepherds, to whom the angels first announced the birth of the Christ. Why would the news go to shepherds first? THE TEXT “And it came to pass in those days that a decree went out from Caesar…

December 5, 2006

Eucharistic meditation, First Sunday of Advent

John 7:37-38: Now on the last day, the great day of the feast, Jesus stood and cried out, saying, If any many is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture says, from his innermost being will flow rivers of living water.…

December 3, 2006

Exhortation, First Sunday of Advent

When Jesus ascended into heaven, He poured out His Spirit on the church. According to Paul, He also gave gifts to men. These gifts included apostles, prophets, evangelists, pastors, and teachers, given to the church to equip the saints for their work of service. Paul gives us this picture of…

December 3, 2006
Biblical Studies

Philosopher or poet?

The doctrine of accommodation (which is rife in the tradition, as basic to Thomas as to Calvin) says: When God speaks in His natural voice, He speaks like a philosopher. He speaks like a poet in Scripture because He’s dumbing it down for humans imprisoned in a sensible world. Scripture,…

December 1, 2006

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