Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
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Walter Truett Anderson suggests that postmoderns may be distinguished from others by the fact that they not only have a culture, but know that they have it. Or, put differently: “You do not choose to be premodern. If you choose, you are at least modern. If you know you are…
Christopher Lasch pointed to the therapeutic dimensions of 1960s radicalism: “Acting out fantasies does not end repressions . . . it merely dramatizes the permissible limits of antisocial behavior. In the sixties and early seventies, radicals who transgressed these limits, under the illusion they were fomenting insurrection or ‘doing gestalt…
Clem Whittaker, a pioneer in the political use of media during the 1930s and 40s, candidly explained his theory of campaigning in a speech to the PUblic Relations Society of America: “There are thousands of experts bidding for every man’s attention - and every man has a limited amount of…
Walter Truett Anderson points to the US invasion of Grenada (1983) as an example of a postmodern public-relations war: “its primary purpose was to give the American public a ‘win,’ to flex the muscles of the Reagan administration, to allow Americans to (in the phrase current at the time) ‘feel…
A reader, Dan Glover, sent the following response to my hints about the Christian as “poem.” “Christ, the eternal Word, indwells his people and his people corporate. He is the Word which controls us with his words (‘go, make disciples . . . baptizing them in the name of the…
Walter Truett Anderson suggests that postmodernism takes is rise from the recognition of the social construction of reality. This means: The institutions, practices, and habits that make up the contents of social life are made by human beings; and even natural reality is known and experienced through a linguistic and…
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