Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Berman offers this very sharp summary of Foucault’s work, whom he says is “about the only writer of the past decade who has had anything substantial to say about modernity” (Berman is writing in 1982). Then: “what he has to say is an endless, excruciating series of variations on the…
In the introduction to his All That Is Solid Melts Into Air , Marshall Berman argues that nineteenth century critics of modernity had a much richer grasp of the costs and promise of modernity than do twentieth century observers. Modern life is, Rousseau said, a whirlwind ( le tourbillon social…
The following is a portion of a lecture at the NSA disputatio. WHIGGISH HISTORY The Whigs were of course a loose British political alliance, the predecessor of today’s Liberal Democrats. The term was first applied, interestingly, to the Scottish Covenanters who marched on Edinburgh in 1648, and then to the…
In a recent issue of TNR , Alan Wolfe reviewed David Kuo’s book telling the story of his service in the current Bush administration. Kuo worked in the office of faith-based initiatives, and though he left the administration he still praises Bush because of his Christian testimony. What strikes Wolfe…
Thinking again about Mike Featherstone’s comments on the fact that multiculturalism developed first in Southern Hemisphere cities (quoted in a post from September 2006), it strikes me that one of the dynamics of the current global situation is a reversal of colonialism. That’s true in the sense that Featherstone notes…
The point of theories of “mass culture” is not so much the “mass” as the “culture.” Goods and services may be distributed to a large number of people in economies where what is called “mass culture” doesn’t exist. When theorists use the phrase, they want to emphasize the fact that…
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