Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Baudrillard sounds like a nut when he says that we are now living in a hyperreal world, a virtual world. But there is certainly something to it. We’re still physical creatures, of course, surrounded by physical objects, and that doesn’t change when we get strapped in for some virtual experience.…
Postmodernity unleashes fear, Bauman says: “Modernity was a continuous and uncompromising effort to fill or to cover up the void; the modern mentality held a stern belief that the job can be done - if not today then tomorrow. The sin of postmodernity is to abandon the effort and to…
Johannes Fabian argues in his Time and the Other that “geopolitics has its ideological foundations in chronopolitics.” Bauman summarizes the argument: “The modern perspective ‘denied coevality’ to any form of life different from its own; it construed the Other of itself as ‘living in another time.’ The allochronic distancing device…
In his recent history of slavery in the New World, David Brion Davis records some surprising facts about American slavery. Prior to 1820, for instance, African slaves were more numerous than European settlers by a ratio of 5 to 1. About 5-6 percent of slaves in the Western hemisphere were…
In his history of the idea of toleration, the late A.J. Conyers summarizes the arguments of Robert P. Kraynak on the development of Locke’s thought on religious toleration. The puzzle is this: Locke’s early works are absolutist in a Hobbesian vein, invoking the supreme magistrate’s power to oversee religion for…
Zbigniew Herbert writes in a poem entitled “Mr Cogito and Pop” of a visit to a concert. “Mr Cogito,” a recurring character in Herbert’s poems, reflects on the “aesthetics of noise” and offers some penetrating observations on the character of contemporary pop music: “to be a god means to hurl…
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