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Nevin Lectures

Fourth Annual Nevin Lectures: Robert Kolb

Why Do Siblings Feud? Presuppositions, Principles, and Practice in Reformed-Lutheran Relationships Robert Kolb, International Research Emeritus Professor for Institute for Mission Studies, Concordia Seminary, St Louis, Missouri. Lecture Topics 1) Law and Gospel: Answering the Question Posed 2) The Lord's Supper: Christ's Presence and Promise 3) Worship and Created Things:…

by Brian MoatsDecember 30, 2016
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Advent

Exodus to Eden

From Genesis 3, West-to-East movement is always movement away from God’s presence and His house (cf. Genesis 3:24). Adam and Eve were cast out of the Garden to the east, and when Cain was later cast out he was sent to the land east of Eden. The men of Babel,…

by Peter LeithartDecember 30, 2016
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Advent

Immanuel's Table

In his account of Jesus' birth, Matthew cites a prophecy assuring Judah of her victory over Israel and Aram. Immanuel is also a sign of the Lord’s judgment. When God comes near, He comes to bless and to curse, to save and to condemn, for deliverance and for judgment. The…

by Peter LeithartDecember 29, 2016
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Abortion

Holy Innocents

For many in the modern era, Christianity has been seen as an apolitical religion. Christianity is a private, spiritual religion. It's a convenient myth for modern people. After the Reformation, Europe entered a period of protracted and often vicious conflict that left large portions of Western Europe devastated. Many concluded…

by Peter LeithartDecember 28, 2016
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Advent

Christmas Light, Christmas Love

The Christmas gospel announces the coming of day. Those in darkness see a great light, as the Sun rises with healing in His wings. The light has come into the world that lightens every man, to give light to those who sit in darkness and in the shadow of death.…

by Peter LeithartDecember 27, 2016
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Advent

Word Made Food

How do we know God loved the world? John tells us that He demonstrates His love in sending His Son. To paraphrase Paul, God has demonstrated His love for us in that while we were still sinners Christ was born for us. He sent His Son to take on human…

by Peter LeithartDecember 26, 2016

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History

From performance to text

Marsden again: “The rise and fall of the adaptations . . . represents a pivotal moment in literary and cultural history, testifying to the new focus on language which would soon infiltrate all aspects of eighteenth-century thought. When concern for Shakespeare as text replaces emphasis on Shakespeare as performance, even…

October 13, 2006
Literature

Individualization of the author

Foucault argued in his essay on the development of the “author-function” that the modern conception of authorship evolved as authors came to be figured as sacred figures, holders of legal ownership of texts and words, which in turn conveyed “privilege or sanctity” to the text itself. Jean Marsden says that…

October 13, 2006
History

Sacred culture

In a study of adaptations of Shakespeare in the 17th and 18th century, Jean Marsden argues that there was an inversion in the approach to Shakespeare sometime in the 18th century. Prior to that time, Shakespeare’s words were changed and modified, while the contexts of his plays remained the same;…

October 13, 2006
History

Shakespeare and Civilizing Process

Notes for my lecture at the upcoming Moscow Ministerial Conference. INTRODUCTION I was assigned a lecture on Shakespeare and pop culture, and I’m almost going to do that. Not that Shakespeare and pop culture is an irrelevancy. There are a variety of ways to handle this question, all valuable. We…

October 13, 2006

Sociological notes on 1 John 2:15-17

1) The relationship between the world (KOSMOS) and desire is complex. Verse 16 indicates that desires and boastfulness make up the contents of the world – the desire of flesh, eyes, and boastfulness of life constitute the “all that is in the world” (PAN TO EN TO KOSMO). More on…

October 13, 2006

Knowing the “From the Begining”

1 John 2:13-14 twice says that groups within the church “know the one from the beginning.” That is a perfectly fine way to translate it, but the Greek has TON AP’ ARXES, “the from the beginning.” To whom is this phrase referring? The more awkward translation suggests the possibility that…

October 12, 2006

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