Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 40 of 43
CS Lewis pointed out that the critical thing about chivalry was “the double demand it makes on human nature. The knight is a man of blood and iron, a man familiar with the sight of smashed faces and the ragged stumps of lopped-off limbs; he is also a demure, almost…
In his fascinating Erotic Faith , Robert M Polhemus argues that the vulgarity of D. H. Lawrence’s novels aimed at a kind of sexual redemption. Lawrence believed that modernity “has brought the deadly glorification of abstractions on the one hand (nationalism, progress, and civilization), and, on the other, inanimate matter…
It seems that we can dwell “in” God only if He is Triune. To put it pictorially, and somewhat quaintly: Is there any space in a god like Allah where we might find a place? It seems that at best we can only come near him, but not indwell him.…
In Is There A Sabbath For Thought? William Desmond distinguishes thinkers that are “lovers” from those that are “theorists”: “When I was in love with my beloved, I sang my beloved. Now that I am not sure about my beloved, or my love, I begin to analyze my love, and…
INTRODUCTION John insists that talking that’s not backed up by walking is a form of lying (1:6). He returns to a similar point here: True knowledge of God is evident in obedience to His commandments (2:3), and the one who abides in God must walk as Jesus did (2:6). THE…
Jesus said, This is My blood of the covenant, which is poured out for many for forgiveness of sins. John assures us several times in our sermon text that our sins will be cleansed and forgiven. If we walk in the light, we have fellowship with one another, and the…
Showing page 1783 of 2212
Your weekly digest for all things Theopolis.
