Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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At the Retreat organized by the asylum reformer Samuel Tuke, the inmates would occasionally enjoy social occasions where the rules of etiquette would be strictly observed. In Tuke’s own description, they would “dress in their best clothes, and vie with each other in politeness and propriety. The best fare is…
Johann Arndt (1555-1621), one of theleaders of German Pietism, wrote of baptism: “This is the true new birth and the new creature that appears before God’s face, pure and holy, cleaned and purified through the blood of Christ and the Holy Spirit without any blemish. So perfect is this washing…
In sorting through questions about efficacy of baptism, it’s important to realize that terms are used differently by various theologians. Chemnitz, for instance, claims that baptism has a twofold effect, “regeneration and renewal.” The very fact that he describes these as distinct effects should alert us to the fact that…
Baptism is made by word and water, Luther says. But the word is not the word of the minister that blesses the water, but the authorizing word of Jesus: “God’s word beside and with the water, which is not something we have invented or dreamed up, but is rather the…
The purpose of the proclamation of the Word of Life, John says, is to extend the fellowship of the apostles to include others; and this means to include others within the community – the sharing of things, and particularly the sharing of life – that the apostles have with the…
1) This is a oddly rambling opening to a letter. It starts with a relative pronoun, and doesn’t get to a finite verb until verse 3. Plus, it leaves a number of things initially unexplained. “That which” – what does this refer to? We don’t know for a while. “From…
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