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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Covenant of Works: The Mosaic Covenant & the Necessity of Obedience for Salvation in the Day of Judgment

When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…

by Mark HorneMay 29, 2005
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Baptism

Rome Won't Have Me

The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…

by Rich LuskOctober 24, 2004
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Federal Vision

Mixing “Law” & Gospel in the Abrahamic Promise: A Response to Michael Horton

One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…

by Mark HorneSeptember 22, 2004
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Mark

The Victory According to Mark

What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…

by Mark HorneSeptember 7, 2004
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Baptism

Sacramental Assurance & the Reformed Faith: The Biblical Perspective of the Westminster Standards

Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…

by Mark HorneSeptember 3, 2004
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Isaiah

“What More Could I Have Done?” | Some Thoughts on the Mystery of Divine Sovereignty and Covenant Responsibility

In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…

by Rich LuskJune 7, 2004

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History

Mad Hatter’s Tea

At the Retreat organized by the asylum reformer Samuel Tuke, the inmates would occasionally enjoy social occasions where the rules of etiquette would be strictly observed. In Tuke’s own description, they would “dress in their best clothes, and vie with each other in politeness and propriety. The best fare is…

September 21, 2006

Pietist baptism

Johann Arndt (1555-1621), one of theleaders of German Pietism, wrote of baptism: “This is the true new birth and the new creature that appears before God’s face, pure and holy, cleaned and purified through the blood of Christ and the Holy Spirit without any blemish. So perfect is this washing…

September 21, 2006

Baptismal Regeneration

In sorting through questions about efficacy of baptism, it’s important to realize that terms are used differently by various theologians. Chemnitz, for instance, claims that baptism has a twofold effect, “regeneration and renewal.” The very fact that he describes these as distinct effects should alert us to the fact that…

September 21, 2006

Water and the Word

Baptism is made by word and water, Luther says. But the word is not the word of the minister that blesses the water, but the authorizing word of Jesus: “God’s word beside and with the water, which is not something we have invented or dreamed up, but is rather the…

September 21, 2006

Life in Common

The purpose of the proclamation of the Word of Life, John says, is to extend the fellowship of the apostles to include others; and this means to include others within the community – the sharing of things, and particularly the sharing of life – that the apostles have with the…

September 21, 2006

A few notes on 1 John 1

1) This is a oddly rambling opening to a letter. It starts with a relative pronoun, and doesn’t get to a finite verb until verse 3. Plus, it leaves a number of things initially unexplained. “That which” – what does this refer to? We don’t know for a while. “From…

September 21, 2006

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