Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Von Balthasar says somewhere that beauty makes demands, and suggests that this is a natural analogy to the attitude of faith, which is like an aesthetic response to the form of Christ. Beauty makes demands. If I hear the central movement of Beethoven’s Appassionata or any of a dozen other…
Von Balthasar says somewhere that beauty makes demands, and suggests that this is a natural analogy to the attitude of faith, which is like an aesthetic response to the form of Christ. Beauty makes demands. If I hear the central movement of Beethoven’s Appassionata or any of a dozen other…
A friend, Jim Rogers, offers some thoughtful reflections on imprecatory prayers at: http://lutheranguest.blogspot.com/2006/09/imprecatory-prayer.html
Globalization is the unification of cultures, the formation of the many cultures of the world into a single, global culture. This is facilitated, obviously, by communications technologies, the worldwide spread of media, entertainment, and advertizing, and by the restructuring of corporations so that they are no longer confined to a…
Enlightenment was not only a movement of illumination through reason but a movement of exposure, an effort to bring light to all the dark and secret places of European society. Foucault noted in an inverview: “A few haunted the latter half of the eighteenth century: the fear of darkened spaces,…
INTRODUCTION Last week, I made a case for the legitimacy of imprecatory prayers and Psalms. But that leaves a lot of questions unanswered – When are prayers of imprecation legitimate? Against whom is it legitimate to pray imprecations? And, most importantly, how do imprecations square with the NT’s command, “Bless…
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