Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
Showing page 251 of 309
Showing page 40 of 43
Whitney (the book is Francis Bacon and Modernity , Yale, 1986) offers some additional meditations on the meaning of “modern” particularly as it relates to Bacon. He defines modernity in terms of the tension between innovation and tradition, the frustration that arises from the revolutionary’s effort to start afresh and…
Whitney on Bacon again: “Reform invites analogy and multiple levels of meaning as it variously connects old and new; it exposes the poverty of brute facts by, for one thing, fixing knowledge in a hierarchy of literary kinds or genres. Reformative visions in history grow in part out of biblical…
In his defense of the legitimacy of the modern age, Hans Blumenberg attempts to pry apart the legitimate kernel ideas of modernity from the illegitimate, mostly medieval and superstitious, husks by which the kernel ideas were often expressed. Whether this works for any early modern thinker, it does not work,…
Bowman examines a scene from The Sopranos where John “Johnny Sack” Sacramoni seeks permission, from Tony Soprano among others to “clip” Ralph Cifaretto for jokingly insulting his wife’s weight, which has done damage to her “body image, self esteem.” None of his superiors will bite, and Bowman notes that the…
There’s a scene in Malory where Launcelot has been caught in Guenevere’s bedroom by his enemies, Aggravayne and Mordred, and in the ensuing altercation Launcelot kills 14 knights, all but Mordred, who is wounded. Summoned to appear before Arthur, Launcelot still protests his innocence: “Those who told you such tales…
Mandeville made explicit the connection between violence and ancient virtue that Milbank and others have commented on: “The Word Moral, without Doubt, comes from Mos, and signifies every Thing that relates to Manners: The Word Ethick is synonimous with Moral, and is derived from [Greek: ithik], which is exactly the…
Showing page 1802 of 2212
Your weekly digest for all things Theopolis.
