
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.

In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…

In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…

This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…

Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .

Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
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The Pharisees are the surly elder brother in Jesus’ parable, and surely they expected that the father would be equally surly - greeting his returned son with harsh rebukes and scolding rather than with joy. How did they miss it? Israel’s whole history demonstrated the opposite. Israel’s history revealed Israel’s…
1 John 2:23 says that whoever denies the Son denies the Father as well, and vice versa - whoever confesses the Son confesses the Father. What’s the logic here? Is John assuming that Jesus is the mediator who makes a way to the Father, so that denying him closes off…
It’s common among evangelicals to say that the gospel is about God solving the tension between His justice and His mercy. As a just God, He must punish sin; as a merciful God, He seeks to save. The cross combines the two. At one level, I have no problem with…
I’ve commented before on the sequence of 1 John 1:7, which moves from walking in the light to fellowship with one another, to cleansing by Jesus’ blood. The presence of “fellowship with one another” between walking in the light and cleansing is striking. Equally striking is the conditional introduction to…
Reviewing several recent books on the Christian Right in the current issue of First Things, Ross Douthat has this to say about Rushdoony: “What he has instead are the Christian Reconstructionists—the acolytes of the late R.J. Rushdoony—who are genuine theocrats, of a sort, and who also rank somewhere between the…
Reviewing several recent books on the Christian Right in the current issue of First Things, Ross Douthat has this to say about Rushdoony: “What he has instead are the Christian Reconstructionists—the acolytes of the late R.J. Rushdoony—who are genuine theocrats, of a sort, and who also rank somewhere between the…
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